Insomnia comes through not being stimulated enough. And it also includes being tired while awake, though being awake instead of sleeping. The movie "Fight club" said of insomnia: "A person is neither awake nor sleeping." Insomnia is depression's aftershock. Being in shock, means that a person is attempting to grasp something, whether a situation, or something else; and they are unable to do so, at least at the moment. And if shock is compared to an earthquake, it's aftershock is trauma. Insomnia relates to this, as the inability to grasp happiness, which results in depression, also leaves the body in shock, and insomnia is the aftershock of depression. The definition of disease is waste. And this can also be seen in Amos, as it begins by saying "For three transgressions... and for four...." The three transgressions represents God having come to people and having tried to have them turn to Him, and away from sin, corruption, and what does not really satisfy. The fourth transgression, is sinning, after having the knowledge of God attempting to call. Isaiah speaks about the waste places, and these actually are related, just as in the Hebrew, when it says 'our righteousnesses are an unclean thing,' it says literally that they are menstrual rags. God also wanted to comfort the waste places. What happens with disease, is that the waste is occurring, but also not being taken out of the way. Just as also, Ezekiel 16 displays. Ezekiel 16 is in the context of a baby, but still, in this, there is the context of being newly in puberty, or some maturity. According to the Book of Jasher, Ezekiel 16 was about what happened to the babies, while the Israelites were in Egypt.

Luke 17:7-10
"which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’”

This passage is actually about spirituality.

Luke 12:37-38
Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. 38 And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.

This passage is actually about the physical. These can get reversed, if simplicity comes in, along with false grace, and so on. Because people wrongly interpret what James said about works. For the works of God are believing in Him. And this is even evident in verses 35-36 of Luke 12.

The cleft is in-between the physical and the spiritual. It is the in-between of us serving Him, and Him serving us. For He does serve us. Just as He also submitted and served His bride. After we have been faithful with being spiritual, He may even Himself take care of everything regarding the cleft. In Isaiah God said "Look to Me and all is saved." And in Song of Songs, Solomon said "Look to me from the clefts." And the Israelites were in Bethpeor, mourning after Moses died, and Bethpeor means 'house of clefts.' This is where they were before they entered the Promised Land with Joshua.

Having loss in the cleft is what waste is. Being faithful in the little, also regarding the cleft, is having the holy version of 'one more time.' Also rather than the evil version, which is near willfully sinning, just as it says in Amos, regarding the fourth transgression. The parable of the un-shrunk patch refers to attempting to have Luke 12:37-38, and that physically; without having Luke 17:7-10, and that spiritually. This is also the same context of the Israelites asking for meat in the wilderness, and God sending leanness into their souls, and killing them. As they asked for physical things, despising what was firstly spiritual. Just as also, Esau despised his birthright. Luke 17:7-10, is possible for those who are born again, and regard God inwardly, in having perfect, sinless insides. And this is the same as the name of God: "Immanuel" which means "God with us." Luke 12:37-38 shows the sure mercies of David, as David took Jerusalem, after having suffered, and having looked to God in the cleft. The sure mercies of David, meaning that we are going to physically receive what our promises are, even though we may have spent our strength. As it says in Isaiah "I have spent my strength for nothing and in vain." Paul came to this point, but his promises were to preach His name, and to suffer for Him; therefore Paul did not go on to receiving the rest of his inheritance on earth.

Isaiah also says "There was no one to deliver." This regarding how God Himself delivered Israel, because there was no one else. And this even goes into the context of Jesus resurrecting. However, this was not completely in the context of God being happy that there was no one to deliver. Also as the example is given in Ezekiel, about intercession. The example of there being no one to deliver, actually shows that instead of coming in mercy, that God is going to come in His power, and wrath. Just as He did with Egypt, though Moses and Aaron were sent to free Israel. This same example is seen in how God dealt with Israel before they went into captivity. The context for there being none to deliver, is in regards to the leaders of the people. And moreover, in the example of Israel going into captivity, and also of Revelation, Israel was already captive, in relation to being ruled over, and even taken astray by those who were in power; whether they were Gentiles or not. There was no one to deliver Lot from Sodom and Gomorrah, though Abraham was even an intercessor. Moses and Aaron were unable to deliver Israel, because of the unbelief of the Israelites, this in context of them having left, after God dealt with the unbelief of Egypt. For the Israelites complained at the Red Sea, and God Himself, with His own arm, brought salvation.

David himself was one person who was cultivating and delivering so as to have Israel actually be under God, and this not through just honoring with their lips. David is a type of the bride of Christ and God. His name even means 'beloved.' Lot actually is a type of the bridegroom. And Lot himself, though not being the same example of faith as Abraham, was not partaking in the debauchery that was taking place in Sodom and Gomorrah. And the Bible shows God rescuing Lot. There is an understanding regarding the bride and the bridegroom, concerning the bride being weaker than the bridegroom. And this is also shown in the Bible. This is because the bridegroom loves first, just as also God first loved us. This is actually the way authority works. David did not approach God in a manner in which he was owning anything apart from what God gave him. The bride is dependent upon the bridegroom. Lot is an example of a bridegroom who was godly, but was remaining a bridegroom, while David remained a bride in this way- until he spoke as Daniel. Daniel praying about how it was now time for God to move. The physical, and the earth is an example of the bride, while the spiritual, and heaven is an example of the bridegroom. Now obviously it is not right that we can never be the bridegroom. That was even a stance that was against there being marriage in heaven.

When Solomon asked for wisdom and knowledge, it was a testimony also, of marriage. As the woman represents wisdom, and the man understanding, and together they are as knowledge. This example of marriage, and of being the bridegroom, under God, and prosperous, did not take place until after David. For though David was as the bridegroom after having God act, and also giving him His sure mercies, leading unto David taking Jerusalem- David still showed the weakness of a bridegroom being under God. For at least the bride remains in the position of dependency. Solomon also, though he did have the testimony of being the bridegroom under God, and prospering, still showed the weakness of the bridegroom under God. And from here comes the promise concerning a woman encompassing a man. And this being more than just the woman being present to please the man, as woman was created for man. Woman encompassing man actually comes into showing how male and female are equal, and still united, and not given to be sterile, and or without eternal marriage and marital love. Even unto male and female being equal and encompassing each other, and still sharing and enjoying each's intracacies.

What happened with David with Bathsheba was nearly what happened to David, through Saul and so on. David did have Abigail, but by that time, most the damage unto David's inheritance had already been done. And Paul also shows how through Christ we can be justified of things, we could not be, while under the law. The law being weak, and not given to directly bring life, but to point out sin, and through following it's testimonies- to awaken unto the Spirit. And the word justified means 'made right.'

The bridegroom was actually not totally exalted under the Law of Moses, even with it as a tutor. And even with the testimony of Solomon asking for wisdom and knowledge. Jesus said that it is better to give than to receive. Under the Law, the understanding present was that the bride fully gave submission unto the bridegroom, even in the relationship between David and God. However, equity and full salvation and providence did not come while Israel was under the Law. And this is obvious to most, of recent. As Christ fulfilled the Law. However, through the promise of woman encompassing man, and through the power that came with Christ, Jesus' words on it being better to give than to receive actually lay the foundation for the equity and possibility of eternal marital love in Christ. As Christ submitted to His bride, and also served her. Therefore showing woman encompassing man, even his authority- and this not only benefiting the woman, as if 'lording authority' was the motivation. But the man, and the equity and eternality of marriage being fulfilled.

And in going on even from this, sin still yearns away from the completion of love. However, this is the foundation for spiritual gifts. By love, through prophecy (the spoken word of Christ). Love ensures, and assures (Romans 5) that while we are carrying our cross, that we are not doing it in vain. As if the cross means to worship God wanting nothing. Going on from this, spiritual gifts, and prophecy are the elements of faith that give the substance of knowing that even after carrying our cross, that we still are going to inherit our promises here on earth, even before the full salvation of creation, where all is made new and incorruptible.

What happens while we are running our race, is that sin manifests in a way, where it entails to make us get used to corruption, and therefore also give up on our promises and desires. This is unbelief and leads into more of it. Someone said to Jesus, regarding being healed and delivered "Help my unbelief!" And this statement is also resolved through something else Jesus said: "I will do even more...that you may marvel." Marveling, is having our hope illuminated, recharged, quickened, and revived. Jesus also said: "Believe, if for nothing else, for the sakes of the works themselves." Witnessing the kingdom of heaven here on earth, does help our faith. But this also does not just have to be physically (The works of God are believing in Him). The evidences of an apostle are shown in the NT, and they are also spiritual, and of the Spirit of prophecy which is the testimony of Jesus Christ.

We have to be able to turn our wants into needs, and our needs into wants, as we bring ourselves into the obedience of Christ, and also dig around the tree, regarding what has yet to conceive (Luke 13:8). Without having desires, we can not have childlike faith and humility. And this even goes into us walking according to those desires, through abiding in the Spirit. Our wants and needs regard our hope, which is His and our Promises. Therefore through having our wants and needs abide and conceive in Him, we are sure and steadfast, just as also: hope is our anchor.

Paul said that we must take heed when we stand, lest we fall. This means that we should not stand up and get prideful, even over things that we do have in Christ. Sort of like in football, how poise can keep from embarrassment. In walking this way, we do not have to also give up the victories we have had, as if to not partake in them at all. But Psalm 68 shows how 'she who remains at home divides the spoil.' This is as crouching as a lion, as in the testimony of the battle of Ai.

What happens whenever anyone judges outside of the oneness of the Spirit of God, is that they ask judgment on another. This also pertaining to whatever is occurring in the judgment, leading up to it, and so on. And from here what happens is that demons are assigned. Even to the point of there being a battle between people, and 'their demons.' And this is also why no one who walks according to sight can prosper in God, and live. Some demons also kill the ones that they possess, showing that spiritual battles don't have to just be involving a demon defending someone. A demon could kill everyone involved, or that concerning the substance of things that are present.

Abraham interceded for Sodom and Gomorrah, and yet none were found in them, apart from Lot and his family, of whom would be saved. Abraham 'got God down to' 10 percent of the population. The population of Sodom and Gomorrah aren't given, but the ten people whom were suggested by Abraham, of which to save the entire cities, are examples of the 'benefit of the doubt' regarding the population of the cities; and thus may be interpreted in percentages of the whole population. Just as also, that is the testimony of what Abraham was doing. In the OT, people were to tithe 10% of their finances, unto God. This also beginning with Abraham giving Melchizedek 10 percent of what he had, after having battled and won, against those who took Lot captive earlier. Melchizedek was a king of Salem, this before Salem was Jerusalem. And Melchizedek has the testimony of being a believer in God, who was a king, who also was not a priest. As Jewish law showed how under the Law someone could not be both priest and king. This giving meaning, when Christ did not come through the tribe of the Levites, who were priests of the Jews; and yet still Christ being High Priest over all. This example shows how Christ fulfilled and abolished the Law- that it shouldn't be followed anymore. As it was a tutor, and fullness was in Him, Him also being a Person, and the Son of God. Therefore, Christ is both Priest and King, and came through the tribe of Judah, Judah meaning 'praise.' Therefore showing the fulfillment of the Law of Moses. And Melchizedek is a type of Christ, as Christ is the Son of God, and was perfect, never needing the Law of Moses (Melchizedek being before the Law). In the NT, after Pentecost, and also in Christ's words, tithing was to be more than merely giving ten percent of one's finances- but to be a giving of all that one has, in context of abiding in the Holy Spirit. Hebrews 11:4 shows how Able's blood spoke from the ground, and even how it still speaks. In this same way, Christ's blood still speaks. The parable of the lost coin, also shows the testimony of 10 percent. This ten percent is also the testimony of the cleft. And in this testimony, the parable of the unprofitable servant is also shown. As Christ said that he who is faithful in what is little is faithful in much. And also Christ said that faith as a mustard seed may grow abundantly. After we have been faithful spiritually, this being as love, and the first third of the trinity- then we go on to having this faithfulness be given into our mortal flesh. This is the second third of the trinity (faith, in-between love and hope). The third third of the trinity, is having joy and rest in the Promised Land, as what is spiritual is abiding in the physical. Having the spiritual given into the physical, as the second third of the trinity, is a rest and a movement or coming together. The first third of the trinity is entirely spiritual.

As we carry our own cross, and as we also were with Him on His cross, our blood still speaks. Therefore as our insides are incorruptible having been born again, our blood also contains incorruptible life and light. And this according to the amount we have attained, in the trinity of being spiritual, and having what is spiritual given into our physical body. The OT shows how life is in the blood. And the NT shows how His life is the light of men. In these things, our blood may also contain the knowledge of life that is good and childlike; and the knowledge of life that is good and evil (the evil is God's life manipulated); and the knowledge of incorruptible life. Our seed has incorruption inwardly, and thus incorruption somewhat outwardly, according to how much we have attained. As the darkness of what is not revealed outwardly is shone into through our incorruptible inward light and life, we go through the knowledge of good, and good and evil, unto the knowledge of incorruptible life outwardly, even more so (continually, unto the perfect Day). Our blood baptizes our body, immersing it. Our water, which is also what our imagination is empowered and sustained by, is cleansed, and supplied through our incorruptible spirit, and His; also including how we sow to the Spirit in the first through third heavens. This example also shown in Titus, with the cleansing of the water. Both the Holy Spirit, and the Spirit of Jesus Christ are symbolized by water. But we can only receive Jesus through the Holy Spirit. And even in this, water usually is the testimony for having every testimony of God come into oneness, as is the testimony of being baptized, even as the waters are between the heavens. Our heart supplies our sphere. And our sins of ignorance are atoned for, through Hebrews 9:7- giving the fullest definition for the cleft. As it involves seeking. This also clearly evident in Isaiah 53. For in Isaiah 53 Christ is to receive the providence for His love, and it poured out. While the example of blood speaking, and incorruption that has already been attained, has the example of the cleft having already been fulfilled. Isaiah 53 shows how the seeking that there is, in fulfilling the cleft with the HOPE of the cleft being filled; while blood speaking shows that the seeking has already been fulfilled.

In Proverbs there is the example of the man who went down to the woman of seduction, and how he won't regain the path of life. But that is in context to not yet having repented. And that is also in context with how under the Law of Moses there were things of which someone could not be justified of, where under Christ, he may be. And there are also examples of how that woman of seduction may be spiritual, or physical.

Going on, believing in one's self really means that someone is believing that they inwardly have perfect love, and are not corrupted inwardly. Believing this, over anything that may be by sight, or in accusation. And this is the difference between being impressionable, and being expressionable. Our personal lives are to be in having the cleft be fully fulfilled with perfect love. What fights against this, is having faith, hope, and love sacrificed in the cleft, and be given over unto the destruction there can be in the dissonance between the spiritual and the physical. One of the biggest deterrences in believing in one's self, is that someone is only believing what they want to believe, rather than what is actually true. Jesus said regarding giving:

Luke 6:38
Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom.

This is why we test ourselves. And this is also the context of redemption that came through God with Gideon. And therefore, we may come unto having our cleft filled with our promises, after having sought God, as we were in the pressing and shaking that come in the cleft. What is shaken, is our corruption that is outward, as it is pruned, that we may bear more fruit. And what is pressed, is our corruption, that we may receive what is incorruptible into our flesh. How can we have incorruptible life in our mortal flesh? Because it goes to and fro between our insides and outsides, as we are shaken and pressed:

Isaiah 40:6-8
“ All flesh is grass,
And all its loveliness is like the flower of the field.
7 The grass withers, the flower fades,
Because the breath of the LORD blows upon it;
Surely the people are grass.
8 The grass withers, the flower fades,
But the word of our God stands forever.”

After what is corrupted falls away and is blown away, we receive what is incorruptible, into our mortal flesh. And we go through the to and fro of incorruptible life in our insides and outsides, unto the perfect Day. In this pressing and shaking, the biggest deterrences are anxiety, fear, worry, fretting, anger, bitterness, and the like. These emotions, and more, are the feelings which corruption has, towards losing what is corruptible for what is incorruptible. And this is also how and why gentleness comes before self-control. David also said that God made him great through His gentleness. And David was even a man who knew war. The gentleness is the fruit that bridges the cleft, between the distance that is present, as we connect what is spiritual, and what is physical. And therefore gentleness is also the fruit that bridges what we believe about ourselves, and what could be claimed, regarding us only believing what we want to believe. The gentleness is what connects the spiritual and the physical as we are pressed and shaken. How does gentleness bridge peace and security, and calamity and war? Through our abiding in our promises. Because we could walk as if we were only enduring and persevering through corruption, unto the goal, but really only be convincing ourselves our sincerity- when we really are fulfilling and giving place for the lusts of the flesh. But as we cultivate and sow unto the sincerity, clarity, cleanness, and purity of our promises we stay true to what is really the desires of our heart in Him. As we overcome, by the blood of the Lamb, and the word of our testimony. Knowing that while we go from the first third of the trinity unto the second third of the trinity of His life, which is the knowledge of good unto the knowledge of good and evil, and being spiritual, unto having what is spiritual given into our flesh- that we only believe in incorruptible life and promises; also knowing that it is our imagination, and foreknowledge, as we work out the knowledge of good and evil, that manifests sin: for He is the Lamb who was slain before the foundation of the world, and Genesis 1:1-2 is His imagination and Spirit (Understanding that the imagination is still real, and must be worked through, as what is good, should be cultivated, and what is evil should be as a non existent thing). Knowing also that while sin, corruption, and death manifest in our conscious mind, conscience, body, and are against our soul (even though it may be established) as we go on from the second third of the trinity to the third third of the trinity of His life, which is the knowledge of good and evil unto the knowledge of incorruptible life- that no matter what happens, that we are to regard perfection inwardly, and know that we will receive our promises, and the desires of our heart. For our foundation is in these, also as we crouch as a lion, preparing our way, and are sowing unto the reception of our promises: knowing that our promises and desires are also incorruptible. Knowing that our desires are incorruptible helps us so that we are not given over to change. Obviously as we come into what is whole from what is partial, we are going to go through change, unto God. But the Bible says that anyone who is given over to change will come into calamity. And so being given over to change in a sinful way, means that someone is giving up on having the desires of their heart be incorruptible. For obviously, again, we are going to have change, as we are brought more into the fullness of Christ. The cleft is what is yet to be revealed, even though we also are presently sowing unto fullness, in the present tense.

Key:
1. Eternity
2. Time
3. Prudence (someone's life presently manifesting, also at the right time and place)

1. Spiritual
2. Spiritual being given into the physical presently
3. The spiritual abiding in the physical (according to prudence, the chosen seed)

Without diligence, and being whole hearted, and believing (agreeing) with the Spirit; the cleft can be painful, and stretch...

Matthew 9:16-17
No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined.

To me, the running the race (1 Corinthians 9:24, Hebrews 12:1), and fighting the good fight, and keeping the faith, is actually a "God-send." Because I fervently and eagerly want the promises of God, that have come unto me; and the desires of my heart that are so meaningful. Praise God.