In regards to what I said about a running back hitting a hole, and about repenting, believing, and confessing, there is the topic of this verse:

1 Corinthians 12:2
I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

However, this verse is in context of speaking in the midst of other people, just as it is speaking about spiritual gifts. I try to pray all of the time, and when I am alone and praying, and praying unto the LORD, just as every prayer that I pray is 'towards' the LORD, and just as I also do spend a lot of time in prayer, sometimes I pray to the LORD about something, and then have a time of waiting, and sometimes I see Satan and the spiritual hosts of wickedness, and I pray against them. But when I am alone I don't always do things like: "Now I am speaking against Satan," and then "Now I am talking to God again." So I might be praying to God, and then after a little while, rebuke Satan, but if I did that in front of other people, it could be said that what I said to Satan, I said to God. But that is not correct. And many times, just as Satan and the spiritual hosts of wickedness do pretend to be God, I am addressing that stronghold. But I don't pray like this in front of other people. And it is in this same way that I pray sometimes to God, and then after waiting a little while, as I am also by myself, I confess the things that I am being tempted with and attacked with by Satan and the spiritual hosts of wickedness, and many times Satan and the spiritual hosts of wickedness, are also again pretending to be God and I am addressing that stronghold. When I am praying and I am by myself, the LORD knows exactly what I am doing and why I am doing it, but again, if I did that in front of other people, it could be said that I was speaking against God, and speaking for the kingdom of darkness.

Things like this, is why and how double talk is so bad, especially when and if it is in front of other people, or towards them. Half of the deception, veil, ploy, ultimatum, and manipulation in doubleness is found in how in using double talk towards someone else, someone could just say "Well I only meant it this way," or "I meant it like that, but I guess since you didn't get it, 'this wasn't meant to be.'"

The foundation of repentance, is to no longer want to be a sinner. And within this, we may find the truth about the new birth. The sorrow of the world is only sorrowful about the consequences of sin, and so just as sin is a consequence of the sinful nature or condition, to just say that we sin because we are sinners is not actual repentance. Godly sorrow is sorrowful about the sin. And so the new birth, as it is in truth, gives us to be able to completely take away the root of sin. The root of sin, found in a person being a sinner, is what the new birth overcomes, as those who are born again in Spirit and truth, are born again incorruptible, perfect, and without sin. So if a person is attempting to still be a sinner, then they aren't really repenting, and they aren't really walking according to the new birth.

As our feet get dirty, even though we are completely clean and new through the new birth, as Jesus spoke in the gospel of John, they (the feet) are becoming dirty through the consequences of sin still being present in the outward body. So is this just like only repenting of consequences? No, this is where we have to rely on the foundation of the new birth, and work out our salvation, concerning how sin manifested, even though we were born again inwardly perfect and have that life given by Christ into our mortal flesh. So how does sin still happen then? It happens as the outward part of our seed is dying, while the inward part is growing in His life, just as the parable of the seed that Jesus gave in John 12. And this is why and how we can always be carrying our cross and even repenting, even though we might be stumbling in sin. The problem that arises through simplicity, by which people do not worship God in Spirit and truth, is that they attempt to think that having sin still shows that someone can't be born again incorruptible, sinless, and perfect, but that they are indeed a sinner. And going on from this, what happens is that someone could think that it wouldn't be true repentance to believe that we are incorruptible, perfect, and sinless, but only sin as we still get our feet dirty, as the outward person rots, dies, and perishes. But this is wrong, just as someone who isn't believing the truth about the new birth, is not actually repenting, but still wanting to be a sinner. The foundation for repentance, is that we are no longer sinners, and this is why it gives us to be completely clean towards God, just as Peter spoke about, concerning baptism, and just as the baptism of John was the baptism of repentance, as he was Elijah who was to come, and the Spirit of Elijah is the Spirit of repentance. In going on from repentance, unto perfection, as spoken in Hebrews, sin may manifest, but as Romans 7 shows, it is not through us, but is through sin that still dwells in our physical body. Though this may sound like it would be the sorrow of the world to believe that we no longer sin, as John also said in 1 John 5 that anyone who is born again no longer sins, it really isn't, because as 1 John 1 does say, we then repent of the sins that are caused by sin that dwells in the body, and we do this, not only according to sin occurring as a consequence of our sinful nature and condition, but we deal with the actual root of sin, by working out our salvation, concerning how we sinned in the first place, knowing that we were and are already born again inwardly incorruptible. When Paul spoke about how he was a sinner he was speaking about his old man, just as he speaks about putting off that old man. And the old man is what sins and can dwell in our physical body, and wants to be a sinner, and this is what we are to die to and also continue to put off.

Knowing that Levi was in the loins of Abraham, when Abraham tithed to Melchizedek, we may also know that we all were in the loins of Adam when he sinned. The transgression of Adam is different than the condemnation of Satan though. Satan had the knowledge of good and evil before he fell, as it was learning and tasting through the knowledge of good and evil that the knowledge of incorruption existed, but not tasting of incorruption, that led up unto him falling away. And as I have explained before, as Adam was without the knowledge of good and evil, and Eve as well, they did not know what to do, to be able to overcome. And thus Adam did willfully sin, but it was caused through ignorance, just as every sin in a person is willful sin and blasphemes the Holy Spirit in that way. And this how we can still sin after being born again incorruptible, as sin can still manifest because it still can dwell in our outward body. What can we be ignorant of, if we are inwardly perfect, sinless, and incorruptible? Just as Paul explained in Romans 7, saying that he had the will to do good, but did not know how to perform it, even though we are born again perfect, we may still be ignorant, at least to a point, regarding the situations that are brought into our lives. Therefore, we are not ourselves ignorant, but we ourselves sometimes are given situations that deem us ignorant. This is true, just as Satan had more knowledge than Adam and Eve, concerning the aspects of the knowledge of good and evil. These things are the reason and way that only our feet get dirty, as we are already completely clean. And thus also, we receive beauty for ashes, and salvation, just as we are to work out our salvation, as we receive the foreknowledge of God, showing us our innocence and perfection in Him, by which we may be justified of the sin that occurred, even though we were and are inwardly perfect. The word justified means to be made right, and it also includes us being given the new condition from God, by which we are sinless, and what happens, regarding our feet getting dirty, is taken away through faith in Christ, and thus it is as though we never sinned. That foreknowledge from God justifies us, as to why and how we were and are ignorant, and then it leads us into saving what was lost due to the sin that manifested, and it also positions again on the straight and narrow path, where we are incorruptible, sinless, and perfect.

These things are the reason and way that people who just ‘let go’ aren’t really walking in faith, even though Paul said he ‘let go of the things that were behind.’ Because if someone is letting go, but isn’t also going onto and entering into perfection, then they are not abiding in God. And this it the entire context that Hebrews was written in, just as we can not truly be reconciled to God without working out our salvation according to these things. The standard that new age offers, is accountable only to sin, as it includes us having the sorrow of the world, that only repents of consequences, as the only standard is to believe that we sin because we are sinners. But then it also attempts to turn going forward in Christ after having laid the foundation of repentance, to be without perfection.

So when someone is walking by 'letting go' or 'what is meant to be,' they are neither repenting nor going on to perfection, just as Isaiah 65 speaks about "I am holier" which is letting go, and "Gad" and "Meni" which is like 'what is meant to be.' And this is why and how Hebrews speaks about the severity of God, just as it either includes someone drawing and or shrinking back with 'letting go,' or willfully departing which is walking according to 'what is meant to be.' And thus these things reject Christ, blaspheme the Holy Spirit, bear thorns and briers, willfully sin with knowledge of the truth, trample upon the blood of Jesus, and call His covenant a common thing, though new age and the kingdom of darkness and false light may seem to be able to offer these things with a peace and safety, and type of His holiness though it is really not in Him, His oneness and love, or with His power.

When we willfully lay our lives down, as in 'giving our flesh over to death' as Jesus did, as we still sow to His Promises even though we are undergoing the outward perishing of ourselves, we are working out the things that otherwise would be let go of, and deemed not meant to be. And this is how and why, when we walk as He did, that we are saving what was lost, and opening our mouths wide for Him to fill them, as we wait for Him, and perfect our faith, with faithfulness in the night season, by which His morning shall fully fill and reward us. And thus we work out our salvation, but then again, to not do these things, is to attempt to only follow God when things seem good, just as the sins in the letters to Laodicea and Sardis lead into. This is how the very nature of having pretenses and doubleness leads into already not having the foundation by which someone may able to be renewed in God, or as it is called 'move on' or 'start over.' This is also why and how people who are not whole with God, and who are not completely committed, and who attempt to 'go on with their lives,' are being lead unto death, and to fall away beyond repentance. 'To on go with one's life' is nearly the very definition and foundation of lukewarmness, which does not overcome, enter in, repent, have His oneness, or bear anything good.