There are a number of falsehoods that may be attributed to the word "falsehood," and though this may sound stupid, to have things such as 'false-wisdom' and false understanding,' when the Bible merely only speaks about false humility, it is possible to still rightly divide the word of truth, and to build with the word of God, precept upon precept, without being blasphemous or heretical. Right now, I would like to expose false praise. It is actually graceful condemnation and false humility which give place for false praise, and someone might even be able to question how any kind of praise could be false, when it is directed unto God. And many may already discern some praise to be false, even though it is supposedly directed unto God. It is false praise that is occurring in Isaiah 66 when God said, "Those who said to you: 'let the LORD be glorified, that we may see your joy;' these shall be ashamed."

The root of false praise is allowed, even as Jezebel is shown to be allowed, in the letters in Revelation. The core of what it means to allow something, is typified regarding Jezebel, as it was Ahab himself who brought Jezebel into Israel, as Jezebel did not herself gain authority through her own primary efforts. And Jezebel is the false prophet, and is the foundation for all that is religious and yet not abiding in the oneness of God, just as some people may be able to discern between the good and evil with things such as only honoring God with the lips. It is these kinds of things that are involved in the realm of pride concerning falsehood, but it is actually the false humility which does the allowing, as pride is more offensive, and as false humility is more defensive.

Some people say that attempting to be concerned with how things were before the fall of Adam and Eve is vain. And if they do concern themselves with Adam and Eve, in the context before the fall, they usually begin to attempt to attribute guilt, just as many also believed that Adam and Eve had sins that led up unto them first eating of the fruit. But this is false because they did not sin until they ate of the fruit. Though it may sound as if I am using semantics, I am not. And the importance of what I am distinguishing is true, because we have to be able to rightly discern the abilities that Adam and Eve had, in order for them to have obeyed God, and not sinned and fallen. In the same kind of representation there is, in viewing pride as offense, and false humility as defense, according to darkness' endeavors, we may be able to comprehend how false praise begins to grow, as sincerity falsely begins to be found through guilt. Jesus is very clear about the salvation that He offers, which He offers apart from any kind of work that anyone could have, and which He offers without imputing blame, as the Bible says. And this is also how tough love may be exposed, as to not being of the Spirit of God, and to also be exposed as to coming through the false prophet.

The true praise of God has no reproach with it, and it is a promise of God, that He gives gifts without giving reproach along with them. And so attempting to come unto the throne of grace, through endeavors such as "You're just lucky to be here," is not of the Spirit, and thus is not true praise. It is the true praise of God, and the true praise which is with understanding, as the Psalms give order, to praise God that His nature is not found in those kinds of things. This true praise of God is the foundation that we may build on, being built on the Rock who is Christ, and coming unto entering into and remaining in His love which is without bounds.

The story of the ten lepers who were healed by Christ, along the way unto showing themselves to the priest, may be likened unto the story of the woman who had ten coins and lost one, just as only one leper returned to thank and praise God. It is through this symbolism that we may clearly find the true praise of God, just as He goes beyond reconciling us through His sacrifice, unto giving us gifts and an inheritance, as He saves what was lost, just as this is the will of Christ, and the purpose for which He came. Therefore the true praise of God is ‘for’ something, and does not entail ‘just’ praising God. And you can see the attitude I am speaking about. And this is true, just as our intents and motivations may sometimes go beyond mere words, into the very spirit or essence of things, for example:

{(/italics/)
/I/ never said she stole the diamond ring
I /never/ said she stole the diamond ring
I never /said/ she stole the diamond ring
I never said /she/ stole the diamond ring
I never said she /stole/ the diamond ring
I never said she stole /the/ diamond ring
I never said she stole the /diamond/ ring
I never said she stole the diamond /ring/}

Through reading the gospels, we may find that Jesus was already carrying people's sickness' and poverty, even before He began to lay His life down, in the manner of His blood being shed. The Book of Hebrews tells us that without the shedding of blood, that there can not be the remission of sin. And it was in the Garden of Gethsemane that Jesus' blood began to be shed for the first time, as He prayed. So how then did Jesus offer the way unto us receiving through His sacrifice, if His blood was not shed until He prayed in the Garden of Gethsemane, even as the Bible clearly shows that He was a sacrifice, making it possible for us to receive an abundant life, even before the Garden of Gethsemane, as He was impoverished for us and carried our sickness’? The answer may only be found through the foreknowledge of God, which is also how we receive His salvation, being made into perfect, sinless, and incorruptible new creations.

Firstly, Christ did not have to die for salvation to come unto His people. And this is fore-mostly true, in the context of freewill, knowing that Christ freely gave up His life. But this is true all around, even though there would be no remission of sin without the shedding of blood. Therefore Christ did not have to die, to save anybody. And we may know this to be true, just as God's Word to His people was:

Isaiah 48:18-19
Oh, that you had heeded My commandments!
Then your peace would have been like a river,
And your righteousness like the waves of the sea.
19 Your descendants also would have been like the sand,
And the offspring of your body like the grains of sand;
His name would not have been cut off
Nor destroyed from before Me

This passage is in the same context that Paul spoke of, in reference to the remnant of Israel, as Paul spoke about how only the remnant of Israel would be saved, because they rejected their Messiah, this proving that salvation was possible for them, had they not rejected Jesus and given Him over to be crucified.

Romans 9:27-28
“ Though the number of the children of Israel be as the sand of the sea,
The remnant will be saved.
28 For He will finish the work and cut it short in righteousness,
Because the LORD will make a short work upon the earth.”

And this is the same context that Jesus spoke in, when He said:

Matthew 23:37
“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.”

So what does the verse mean, in Hebrews, which says that there can not be any remission of sins without the shedding of blood? Firstly, it outlines the manifold wisdom of God, by which we may understand and praise His purpose and plan, through which He subjected creation to futility. Therefore, as Satan fell, being the vessel of dishonor, from the talent or mina of Lucifer, and as Adam and Eve fell after eating of the fruit of the tree of the knowledge of good and evil, having only the knowledge of good before doing so, God’s love is made known, in that He is saving His creatures, and all that was lost. This showing how the foreknowledge of God goes beyond the consequences of sin, and gives the foundation for our truly divine gift of life in Him. And so it is proven that it is not evil in any way, to speak about what could have, should have, and would have happened if Adam and Eve hadn’t fallen, this also showing how it is not God’s will to have any false praise which is built on guilt and blame being imputed to those who love Him and are His. The argument that comes from not understanding this, and the argument that gives place for Satan, which sin can not comprehend, just as darkness, according to God, can not comprehend the light- is that it was not imperative for people to sin against Jesus, in crucifying Him, as if salvation was only to come after doing so. Just as that same argument is what Paul spoke against in Romans:

Romans 3:5-8
if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

And how is ‘their’ condemnation just? Because that is what they willfully believed concerning God. And so, in accordance with all of this, we may really receive understanding in what the transgression of Adam means, which is mentioned in Romans 5, which I have spoken about before. But there is one aspect of the transgression of Adam that I have not yet spoken about: the part which includes what Paul said regarding those who did NOT sin in the likeness of the transgression of Adam. This exposes how Adam, even though he did not know how to defeat Satan, having only the knowledge of good, did sin directly against God, and His commandment, though sinners who were later born through Adam, did not have any commandment left to sin against. However, this topic is the very pivot point of all false religion, because to mix this knowledge with graceful condemnation is to be as the very hypocrites which Jesus rebuked, saying “You make your proselytes twice a son of Hell that you are yourselves.” And so after Adam sinned, as there was no longer any commandment left, even the entire sinful nature manifested in ignorance, though what is called ‘willful sin’ was still occurring in the intents and thoughts of the heart and mind. And it is this gap which Christ covered when He shed His blood, all the way unto fully dying in His sacrifice. Just as Hebrews says:

Hebrews 9:6-15
the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

In one explanation we can say that Christ came and was able to give salvation, even without the shedding of His blood, as at first, in regards to the ignorance of every sinner who was born under Adam, just as Adam himself, did not even have the ability to overcome Satan, as it is the knowledge of good and evil which understands how to choose between what is good and evil. Adam and Eve being able to notice that evil existed, and having not eaten of the tree, except through Satan’s deception. Just as the knowledge of good, and being as a child in it, is as having the will to do good, but not knowing how to perform what is good. These truths illuminate the truth of my prophecy, proving it beyond any kind of accusation that anyone could have, as if I am arguing semantics, and only believing what I want to believe, according to my own will and name. This is true, just as I have said before, that it would have taken the knowledge of good and evil to freely choose the tree of the knowledge of incorruptible life, and that God does say “Do not stir up nor awaken love until it pleases,” just as there is the partial truth of why and how Adam and Eve were allowed to mess up in the first place, as many said God allowed them to fall, so that we might all have freewill, and not be robots. The gift of the Son of God, is that we may go beyond merely tasting of the knowledge of incorruptible life, through partaking of the knowledge of good and evil, unto partaking of incorruptible life in Christ, though Satan fell, and tempted Adam and Eve. This is the first way that all things work for good to those who love God, and are called according to His purpose. And so then, through the shedding of Christ’s blood, which is abundantly above what we could ask or think, we may have salvation from the sinful nature’s thoughts and intents that were in our corrupted hearts and minds, which were willfully sinful at the core. This going beyond His salvation from our own ignorance, in whatever form, by which we may fall short. And this is true just as God says that no man knows the measure of darkness that is in his own sinful heart, and that only God knows. And I also believe that through God, and His salvation, that we may even receive from Him to be able to distinguish between good and evil, as it also says in Hebrews 5. But the fact remains that the purpose and plan of God is not found in the kind of foundation the phrase in Isaiah 66:5 is of.

God did not Himself cause creation to fall, but it was subjected to futility by Him, in hope, and even though someone could actually say that what I have shown as to being right, would be ‘doing evil so that good may come,’ the real truth is found in how the essence of what is incorruptible was made known through creation falling, and that it was not the state of creation before falling that was against God’s purpose to begin with. The essence of what is incorruptible actually contains the knowledge of good and evil, just as repentance does. However, the knowledge of incorruptible life is FULLY found in how God saves all that was lost, even unto us, as we are inwardly made new, but do not yet fully have what is outward to be made incorruptibly new.

If someone doesn’t believe in looking unto the way creation existed before the fall, in a sense of what God shall restore, then they have no basis for the actual consummation that God gave in His Word to Adam and Eve, telling them to populate the earth. This is a different kind of command then the one they received as He told them to not eat of the tree of good and evil, just as His command to fill the earth pertains to good, and the other to evil. How could Adam and Eve have only had the knowledge of good, if God gave them a command concerning something that was evil? Because God, even before they fell, went abundantly above and beyond them, even as He may strive with us for a time, but not for forever. This showing how Adam and Eve still knew evil to exist, even though they only had the knowledge of good at the time, and were not yet able to discern between what was good or evil, before falling; and this is in the likeness of what Paul said in Romans 7, when he said that he had the will to do good, but did not know how to perform what was good.

In the summation of these things, we may find out how repentance really does mean to prepare the way, and does not merely mean that we turn 180 degrees from sin, just as children first have milk, and are not able to discern yet between right and wrong, though they might be able to know that wrong does exist. And thus the fullness of the death of Christ, and what that gives us, as our seed dies, and even as we come unto entering in; goes beyond what is childlike, into what is mature and what can distinguish between good and evil- and yet does not lose anything in the ‘process,’ as there is salvation from all that was lost, in regards to the existence of evil.

In these things, we may also find that it is the grace of God that we may be able to put our faith into, BUT, by partaking in the solid food and incorruptible mature life of Christ, where we fully receive His gift, inheritance, AND all that was lost, NO MATTER WHAT THE ‘CONDITIONS’ of corruption were. Just as it is His abilities which are true and make all things possible unto those who believe, even as we come unto knowing the power of God which He gives toward those who believe, and just as sin and shortcomings can never point unto the testimonies of Jesus Christ. And in this, the true grace of God is manifold, extending beyond what is good (knowledge of good), into what is better (knowledge of good and evil), and what is best (knowledge of incorruptible life), as it is His grace which is the grain of sand and irritant which brings forth the precious pearl, just as through His grace we may receive His perfection, and just as we can not do anything to earn anything in Him, with or without His grace. And grace is an irritant only unto what is not yet incorruptible, though something could be coming unto Him, having not yet entered in, presently having the knowledge of good, and the knowledge of good and evil. So that grain of grace, even as the kingdom of heaven is as a mustard seed, may irritate our corrupted flesh, just as Galatians says that the Spirit strives against the corrupted flesh. And we may be irritated, both as we should expect to receive His perfection into us every time we come unto the throne of grace, and as we can not earn anything from Him. It is His free gifts which are the ‘rewards’ of knowing Him, and Him in His fullness and incorruption. His Spirit does not yearn jealousy against His gifts, His Spirit yearns jealousy, as with this revealed knowledge of His purpose and plan, when there is unbelief regarding what is possible for us to receive from Him, and how He may be involved in it.