The Hebrew word for 'beryl' is "Tarshiysh." The city that Paul was from was "Tarsus." "Tarshiysh" is also a name of a city, and it may be that "Tarsus" and "Tarshiysh" are the same. At the same time, the colors of certain gems do differ at times, though it is the same stone, as Beryl is said to be blue-green, but also yellow. In one aspect, jasper is red, and beryl is called 'the yellow jasper.' And so when yellow and red are mixed, a bluish color may come forth. Symbolically, in viewing beryl, we may also include the aspects of the city of "Tarshiysh" with it, just as it was a port along the sea. According to Revelation, in the new heavens and earth there will be no more sea, but there will be a river. Just as beryllium is used to make copper last longer, and just as the pillars Jachin and Boaz are copper and hollow, though they were three inches thick, we may discern that in place of the ocean, which shall no longer exist in the new heavens and earth, that we may be exponentially filled with the river of everlasting life and pleasure, also knowing that beryl is blue-green.

The name Paul means 'small' or 'little.' And the name Saul, which was Paul's name before he was saved, means 'desired,' and the root of the name "Saul" is "Sha'al" in Hebrew, which means 'to enquire.' Within these things, we may discern more truth regarding the everlasting gospel, as spoken of in Revelation. Paul very much so preached the supremacy of God, and through merely taking that aspect of Christianity, and using it falsely in other aspects, the church moved away from the very heart of God, and became legalistic, even regarding grace, freedom, faith, and love. And this is the root of Isaiah 66:5, as it says "Those who say to you: "let the LORD be glorified, that we may see your joy;" they shall all be ashamed." But as we understand the symbolism regarding beryl, we may be able to think of Paul's doctrine in the light of the prophecy of the two witnesses and the everlasting gospel, which also fulfills in truth, as I have shown it, the aspect that John spoke about, saying 'we do not yet know what we shall be.' And included in this, we may be able to really grasp the 'density,' and preciousness of God, even as His Supremacy can be the little that we are to be faithful with. And we can do this, through having that little, be the one cornerstone which is Christ, who gives us the Holy Spirit, and His great and precious Promises, and thus also, our Promises and inheritances may be in the same context, regarding God's Supremacy, as Paul said Christ had regarding His Father's supremacy, as he said "All things are under His feet, but obviously not the Father." In this way, we may truly honor our birthright and inheritance in God, by not veiling it and watering it down, through vainly saying things that accompany "Let the LORD be glorified that we may see your joy," as this verse also nearly says "Put God first, or else," and just as, without love, we have nothing (1 Corinthians 13).

In the OT, the breastplate for the priest had twelve stones in it, just as the foundations of Jerusalem in Revelation were laid with twelve stones, fulfilling what Isaiah Promises regarding that. But there are four stones that were on the breastplates that are not in the foundations given in Revelation, and there are four stones that are given in the foundations in Revelation that were not given for the OT breastplate. In all, there are 24 stones, though 16 of them are the same stones occurring, concerning the breastplate in Exodus and the foundations in Revelation. If we add up all of the minas in the parable of the minas, they total 16, and if we add all of the talents in the parable of the talents, they total 8. Together, the stones that were used for the breastplate, but not with the foundations, and the stones that were used for the foundations but not with the breastplate, total 8. 8 is the number of new beginnings, just as God rested the seventh day, and then on the eighth day Adam and Eve were in the Garden after having been created, and in His rest. 15 is the number for restoration, just as Hezekiah was given 15 years onto his life, when the LORD restored it. 16 is the number for providence, or prosperity, while 100 is the number for profitableness, just as 30 is being called, 60 is being chosen, 90 is being elected, and 100 is being glorified and profitable.

There are two flowers which are mainly named regarding God, the rose and the lily, just as they are also found in Song of Songs.

If we wanted to, we could put together some of the numerical truths and aspects and learn of God's beauty, as He is surely beautiful, just as Zion is called the perfection of beauty. It is on Mount Zion that Jerusalem rests, and therefore also, in putting together the symbolic aspects of the testimonies of Christ, we can receive revival, and or be birthed through the Spirit, concerning our faith and Promises, just as Jerusalem is also the mother of those who believe. I have already shown how five is the number for the Holy Spirit, just as Pharaoh hardened his heart against God five times, and then God hardened it the rest of the way, as God showed his power in Pharaoh, as Pharaoh blasphemed the Holy Spirit. And I have also shown how ten is the number for the body of Christ, as He is the One that the Holy Spirit is testifying of, and is one with the Holy Spirit, though He also has His own Spirit.

The 7 pillars of wisdom can themselves be the entire fullness of the first part of the circle of the earth/1st heaven, as humility is firstly a feminine quality, and just as pillars are symbolic with bones, and Adam said that Eve was bone of his bone and flesh of his flesh. The truth of how the 7 pillars can be fully found in the first part of the circle, humility, shines forth, as what is masculine then also submits, just as Jesus did to the Father and to His bride, and therefore humility encompasses the 7 pillars, and the 7 pillars encompass humility, just as a woman encompasses a man, and a man encompasses a woman. Included in the circle of heaven are the waters, which are repentance and forgiveness. Repentance as the waters between the surface of the earth, which is righteousness, and the second heaven; and forgiveness as the waters between the second heaven and the third heaven; as the second heaven is the Soul of Christ, and as the third heaven is love, and is where God fully dwells. The second heaven, again, is the Soul of Christ, as creation was created through Him, when God spoke after Genesis 1:1-2. Genesis 1:1-2 itself symbolizes the Spirit, and the imagination. The Bible says that the throne of God is above the circle of the earth/first heaven. Therefore, we can take a step back, and in viewing the OT temple, which represents our bodies, we can know that everything from the 7 pillars, all the way up until the third heaven, is as God's Spirit, just as God's Spirit is also in Christ's Soul. And so God's heart may be where the throne is, which is above the circle of the earth/first heaven. And then God's soul may be within that, as we may sit on His throne with Him, and He obviously is with us on ours. And thus the Rose of Sharon would symbolize His Soul, just as we can lay on His bosom, as John did with Jesus. Then His Body may be symbolized by the Lily of the Valleys, as we may be One with Him, and Him with us, in all that we do, and in all that we have, just as His Spirit is in us, and may be fully worshiped in our inheritances and marriage.

The Rose of Sharon then, as symbolic of the Soul of God, which is represented by the inner court concerning the OT temple, may be contain the cloud of the LORD as He manifested in the temple. Plus, His brightness was in the porch area, which is a part of the inner court, and bridges the inner and outer court. His glory then, after the cloud and then brightness, was found in the inner court, and we may know all of these things to be present in the Rose.

The Lily of the Valleys, as symbolic of the Body of God, is represented by the outer court of the OT temple, which contained the wings of the living creatures and His voice. Concerning the Lily, we may full know that we may not have physical sex with Christ, but He is the very source of our promises in Him, and thus a married couple may be of His body, and in His oneness in this way, though they also share a name that no one else knows, just as collectively, concerning every marriage, Jesus has a name from the Father that no one else knows, as Jesus is in every marriage.

In-between the Rose and the Lily, there is the imagination, which connects the two, even as the Rose of Sharon itself may represent the Word, and as the Lily may represent the Spirit. These two flowers are as two witnesses, as the Word and Spirit are. Sharon, as in the phrase "The rose of Sharon" is a valley, and in this way, there is symbolism of a woman's breasts, however, the rose itself symbolizes the heart, which is between the two breasts, and along with this, the Lily may represent the breasts themselves, though symbolically the Rose could be both the breasts themselves, and the heart that is within; but the name "Rose of Sharon" does emphasize the heart, as it is in the valley between the breasts. Going on from this, the Lily may also represent the vagina of a woman, though included in this, is also the penis of the man, which may represent the stamen of the Lily. But why would there be more than one stamen? Because the symbolism references the penis by the stamen, but the stamen themselves more specifically symbolize the vagina's 'encompassing' of the penis, for example: points of sensitivity.

In marriage, both spouses may themselves symbolically have wings, just like God, and they may also have their own voice and voices: the voice of their body in being one, and the voice of the bride and the bridegroom. The voice of the bride and bridegroom are the two witnesses of the body, just as the Holy Spirit and the Word are the two witnesses of the Godhead. And though there will not be male or female in the new heavens and earth, and though there may not be male or female in the kingdom of God which resides inside of us through Christ, the testimonies do remain, just as all who believe will be called sons of God. Being called sons of God, in this way, takes away the incompletion that there can be, between what is male and female, just as females can be dependent upon males. In taking away the incompletion, the promises are not taken away though, as eternal marriage is not taken away, but fulfilled as Christ fulfilled the Law, and as the Law is still written on our hearts and minds, though we do not follow the Law anymore. The Law of Moses will remain forever, just as the testimonies of male and female will, just as God said that there will be Levitical Priests forever. It was the enmity that came through the Law, in which it exposed us as sinners, which was taken away, as Christ fulfilled the Law. It is the testimonies that are found in the Law, and in what is male and female that shall forever be outworked in us, though the incompletions are taken away in Him. Included in God having Levitical Priests forever, though Christ is Himself the High Priest, God is going to give even the Levitical Priests to also be kings, just as Christ is a King and Priest. Under the OT Law, no one could be both priest and king. We can also then understand that the 24 stones between the breastplate and the foundations symbolize being both a priest and a king, and it is also in this same likeness that all who are His shall be both male and female, which is the type of bodies angels have, though they are not yet incorruptible. The 8 stones that are differentiated between the breastplate and the foundations represent the kingship that shall be given to the Levitical Priests, as Jesus is the only High Priest. And obviously we may understand that He is Lord of lords and King of kings, and therefore is 'the High King.' The relationship of still having the testimonies of male and female, and what was in the Law, but having the incompletion taken away, and the promises fulfilled, is an example of how we too, even though we believe, and are known by God, and in His love, are under His feet, though we are not His enemies- but this is more in regards to our crowns being before His feet. It is easy to see this apart from us being His enemies, by looking at the symbolism found in God having a right and left hand, which are both good, but then also sometimes using the left hand to symbolize what is sinful.

Through Ezekiel's vision in Ezekiel 1, we may learn more through the testimonies of Jesus Christ. The rainbow was said to be on His lower half, and I have already shown how God promised to not completely flood the earth to take away sin, showing how He has given His Promises to us, just as we can run our race, as Abraham walked with the LORD, first hearing His Promise, then walking with Him, and then receiving, which David did as well. The rainbow has seven colors, though there may be different interpretations and 'sightings,' regarding how many colors a rainbow has, even scientifically. There is a process called 'quantization' which is nearly the whole entire aspect of what I have been doing regarding symbols, and numbers. Quantization essentially means to consolidate. With the rainbow having seven colors we may discern the 7 pillars, going along with the seven colors. The upper half of the body would then be of amber, as Ezekiel wrote.

The four living creatures do not have to merely represent brotherly love, as if it outranks marital love. It is possible to also discern the four living creatures regarding a married couple, or even in one spouse. The four living creatures primarily contain the first four pillars of wisdom. And just as our lives are to be in Christ, and just as He is the Word and our foundation, through the Spirit, and under God, our entire lives may be 'enraptured' in the second heaven. The easiest way to explain the second heaven, is to show it as the manifestations that the Spirit has which effect us, and which we witness, though it is also where the demons primarily operate. If we are enraptured in the second heaven, fully protected by the Soul of Christ, through His sacrifice and resurrection, then we may also be 'suspended' above the earth, figuratively. This 'suspension' symbolically is the fulfillment of the our lives being held by the Eternal Spirit, which is what held Jesus when He was being led by the Spirit, and laying His life down in His sacrifice. And as we are suspended we may also be ascending and descending. Through these things, the four living creatures would be underneath us, just as we too are underneath Him and at His feet, just as our crowns are. Going on from this, in knowing that the four living creatures in Ezekiel had the face of a man, lion, ox, and eagle; but that the four living creatures in Revelation did include the face of the ox, we can understand that these two prophecies are like transparencies placed on top of each other, and that they enlighten, as we can either 'zoom in' or 'zoom out.' Therefore, I believe that as the man, lion, ox, and eagle represent the Son of Man, Jesus, being inwardly incorruptible, but still having a corruptible body, we may discern four more living creatures, stemming out from the ones in Ezekiel. I believe that four more living creatures may be discerned by understanding the symbolism found in them, in the context of overcoming sin, rather than already being inwardly incorruptible, and not having to battle sin inwardly. And I believe that these four living creatures would be the Angel of the LORD, a tiger, a donkey, and a falcon. Jesus is the Angel of the LORD, and this symbolizes the incorruption that He already had inwardly, as He was God, and thus was always King of kings and Lord of lords, even in the second heaven, after the fall of man. Angels are not incorruptible, and they are not God, just as us humans are not, but Jesus was always incorruptible inwardly, and was always the Angel of the LORD, just as He allowed Joshua to worship Him, while other angels who had not fallen, rebuked men for trying to worship them. And I believe that this is the distinction that is found in Hebrews regarding God never saying to an angel "You are my Son," even though there are fallen angels who were called the sons of God, let alone the ones that are left and have not fallen. And we may also be like how Christ was, in being the Angel of the LORD, as when we are born again, we are born again incorruptible, though we still have to overcome outward corruption. The tiger has stripes which are camouflage, and are different than a lion's camouflage, just as the tiger's stripes are it's beauty. A lion has beauty also, and even has the highest honor with it's mane. It is not as if God has to hide, but the camouflage does represent His craftsmanship, as God does craft and create and did give the directions for the tabernacle and temple. And the camouflage does represent espionage, just as the Israelites battled in wisdom, and as David spoke about the LORD teaching him how to war. The donkey is like the ox, except the donkey has more symbolism concerning humility, while the ox has more symbolism regarding strength. The representation that occurred as Jesus fulfilled the prophecy in the OT, when He rode in on the donkey in the triumphal entry, was that He had absolutely no rebellion, as donkeys and oxen can also symbolize stubbornness. The falcon, though not as highly regarded as the hawk, in one species can dive faster than any other bird of prey. This may sound Satanic, as Satan fell like lightning, but this actually symbolizes our ability to stay ahead of sin, just as jets fly. In Top Gun, as I have said before, when Maverick was chasing Jester, Goose told him to beat him in their dive, even though Maverick was the one chasing Jester, and Jester was in front of him. This is because, if Jester got too ahead of Maverick, but then also pulled up and out of the dive, Maverick would not be able to quickly find him again, and so being able to beat Jester in the dive allowed Maverick to say on top of Jester. It is true that we can be both the good guys and the bad guys in the testimonies in the Bible, through being inwardly perfect, but still outwardly with sin, and symbolically, we can be both Joseph and his brothers, regarding the things that we sell ourselves short in, concerning sin, even as God said in Isaiah that the people had sold themselves to sin, and just as God said that He would redeem them, and buy them without money; and these verses also correlate to one Psalm of Asaph, in which he said the LORD had sold them and was not enriched by selling them, as they were sheep accounted for the slaughter. But through Promise, even as Joseph had the technicolored dreamcoat, which correlates to a rainbow, God said that what with Joseph being sold, happened because the famine was coming and God was giving provision already for it, as He was preparing for it through Joseph. In a dive, a falcon can also attack another bird, and this kind of looks like someone running, and then pushing someone else who is running in front of him.